It goes without saying that Psalm 23 is the most famous psalm. Perhaps the most famous text in the whole of the Bible. There's no telling how often I've read this psalm -- either as part of daily prayer or in worship or at the mass of the dead.
And I keep coming back to a question: What is it about Psalm 23 that so captivates our religious imaginations?
No doubt it is due to the imagery of the loving shepherd caring for the sheep. But there's also a subtle shift in the poem that enhances its emotional intimacy and potency. But it's a subtle shift. Can you see it?
And then, suddenly but subtly, so subtly that you don't really notice it, the focus shifts away from a human audience to address God directly. "He" shifts to "you".
This psalm places its emphasis where all the emphasis of Scripture is placed: You.
And I keep coming back to a question: What is it about Psalm 23 that so captivates our religious imaginations?
No doubt it is due to the imagery of the loving shepherd caring for the sheep. But there's also a subtle shift in the poem that enhances its emotional intimacy and potency. But it's a subtle shift. Can you see it?
The Lord is my shepherd;The poet begins by addressing a human audience and referring to God in the third person:
I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the Lord
Forever.
The Lord...The imagery is powerful and rich but it's held at a distance. Describing another time and place and a person who is not present.
He makes me...
He leads me...
He restores my soul.
And then, suddenly but subtly, so subtly that you don't really notice it, the focus shifts away from a human audience to address God directly. "He" shifts to "you".
You are with me...It's this shift -- the change from "he" to "you" -- that so captivates my attention, after all. And it's this shift that we hardly consciously register most of the time; I can't recall having it ever pointed out in a commentary or in a sermon. But the emotional effect is one of deepening intimacy. The poem starts with God held at a distance and then, almost imperceptibility, it becomes a very personal, intimate, direct and face-to-face engagement.
Your rod...
Your staff...
You prepare...
You anoint...
This psalm places its emphasis where all the emphasis of Scripture is placed: You.
